Let the seem­ingly pro­fane title mis­lead no one: we are dis­cours­ing not on anim­al hus­bandry but on an exceed­ingly subtle fac­ulty of man, inspir­a­tion. Is it pos­sible to for­mu­late points of law on one of the most import­ant dimen­sions of man, the inspired state? Does dry ana­lys­is not work against inspir­a­tion itself? And does any­one in an inspired state care about the­or­ems and laws, about the oth­er­wise valu­able but luke­warm achieve­ments of cool reas­on? A con­tra­dic­tion in terms – so we might call writ­ing a mat­ter-of-fact treat­ise on the inspired state…

Although live­stock farm­ing is enorm­ously import­ant in the life of the indi­vidu­al and of all human­ity, and we squander vast resources on beef cattle, for instance, only for them to land on our plates as bloody beef­steaks, this is not what we shall be talk­ing about. We can learn much from anim­als, for we are not exempt from the bio­lo­gic­al com­munity of life: man lives on the Earth – also – as an anim­al. As apex pred­at­ors, how­ever, we do well to observe the life and men­tal­ity of meek, grass-eat­ing live­stock. Who­ever has never her­ded live­stock, never scratched the neck of a cow whose tears welled over with pleas­ure, does not know what I am talk­ing about. My friend and his fam­ily lived on a farm­stead, and they had a cow. She was a simple, one might say dim-wit­ted creature, of the Hun­gari­an Pied breed, small of build but always ready to stuff her paunch. She should have gone dry long before, and yet, well past the lacta­tion peri­od, she still gave milk, for her own­ers were as poor as church mice. Fehér – for that was her name – gave a litre of milk every day. On feast days, how­ever, she gave more, a litre and a half, because she knew that more milk was needed then! And yet where was her calf by now, where now the plen­ti­ful fod­der?

Among farm­ers it is com­mon know­ledge that live­stock repay the care they are given. The mas­ter's eye fat­tens the cattle – every­one knows this say­ing. But there is a subtler law too: the emo­tion­al sur­plus. That is why, at milk­ing, the calf is tied near the cow, with­in sight of the moth­er, so that through the feel­ing of moth­er­hood, of care, not to say of love, the anim­al gives milk more abund­antly. We might think: mere bio­logy, a use­ful obser­va­tion, folk exper­i­ence – but what do we want to notice? If our atten­tion only skims the sur­face, we can­not read the high­er, finer stir­rings of real­ity even in the plain­est signs.

Prop­er­ti­us writes: ‘The sail­or, when he speaks, speaks of the wind, the peas­ant of the bull. Of scars the war­ri­or, the shep­herd of his flocks.’ The choice of topic in con­ver­sa­tion is spe­cif­ic to occu­pa­tion and to the focus of atten­tion, like any kind of per­cep­tion. Each lives in a world of his own, even though we all live in one and the same uni­verse. From the same mes­sage we read dif­fer­ent les­sons accord­ing to our ideals, our exper­i­ences, our hopes – in a word, accord­ing to our evol­u­tion­ary matur­ity of spir­it and soul.

A cow's giv­ing milk is not merely a mat­ter of lacta­tion but, far more, an emo­tion­al phe­nomen­on. As they say, milk is life, but­ter is love, and whom one loves, one bathes in milk and but­ter. If the cow is inspired by the sight of her calf, she gives more milk. Thus, promp­ted by a dir­ect incent­ive, the cow yields more than the aver­age. Man, too, func­tions in much the same way – without mater­i­al and moral incent­ives, or without pos­it­ive and neg­at­ive feed­back, very few are will­ing and able to func­tion in com­plete self­less­ness. The calf's vis­it­a­tion does the moth­er anim­al good… Yes, vis­it­a­tion is a sens­it­ive word. How strange that what is a stim­u­lat­ing, nat­ur­al moment for cattle, see­ing her calf, has become in human soci­ety an enforced legal for­mula, and that divorced par­ents often wage furi­ous war over the vis­it­a­tion of a child. The joy a cow draws from her calf can be meas­ured, and prob­ably for man too the near­ness of his off­spring is an instinct­ive need, an undis­guised source of inspir­a­tion.

And what a feral mech­an­ism of self-defence, deflec­tion and deni­al is betrayed by the reverse of this com­plex sys­tem of feel­ings, once the calf is out of sight: what the eye doesn't see, the heart doesn't grieve over…