Darkness is almost always regarded as threatening. Blindness – the absence of sight, spiritual darkness – the absence of knowledge, the darkening of consciousness – the opposite of enlightenment, and yet a shadow exists only where there is light…
The waning light reaches its low point and lingers there for a while. You might think the low point is merely a single marked point, but in truth the low point lasts three days, and the rolling down, the staying below and the push-off all take place alike in darkness. The low point rules the day that comes before it, and the one that follows after, but its rule reaches no further than an arm's length, it reaches no earlier and no later, it has no real power.
And yet now everything withdraws, falls silent, wraps itself in darkness and cold. The Sun rolls down to the foot of the solar slope, and there it rests. The low point is the point farthest from the peak of the zenith, the deepest-lying point, the outermost swing away from the fullness of light, that is, the greatest distance measured from fullness, the absence of fullness, but we could also say, the fullness of absence. Yet the time of light is not running out but filling up, for the low point is also a point of rest, a place from which one can push off. So this outermost swing is at the same time the starting point of the return, and one truly knows which path leads upwards when he is down below, far down below.
The low point is an extreme, but not the end of the line. The low point, the state of rest, is the necessary opposite pole to the peak. What is making ready in the dark? Gloom, a deeper dullness? Mists and shadows? Final ruin, annihilation, the last flickering out? Is endless depth born from the labour of darkness? You know well that it is not so. The time of gloom is spent, the fate of darkness is fulfilled, and from the embers slumbering beneath the ash the flame flares up once more. No, do not believe it, it is not from darkness that light is born. Negation may always be more popular than affirmation, yet it is not darkness that is the source of light.
However far the Sun draws away from the fullness of light, from midsummer right down to the harshest, darkest days of winter, it is from this very point, the farthest and darkest, that it sets out again on its victorious way back. The farthest swing, measured from the fullness of light, becomes the starting point of the journey back. ‘The beginning of the return, then, is that which is most incomplete, and its end that which is most complete,’ asserts Proclus, and we are inclined to put our trust in his words. We hope, in spite of the darkness.
Trivial it may be, yet the example of the candle is worth recalling. In its preparatory state, capable of all things, the candle is white, cool, waxy, lifeless. But it holds within it not only the wick, which, like a guiding thread, forms its hidden treasure. More than this lies hidden in the candle. Within the candle's matter lies the promise of light. The wax overcomes itself, through its self-sacrifice its solid mass turns liquid, and it gives birth to a far higher octave of itself, to light. Light comes out of dull matter, fire – out of earth. All that the candle was is annihilated, transmuted, in its matter and in its spirit alike. Matter becomes light, and spirit, the promise of light, becomes reality, light itself. Alchemy? A quantum leap? A metamorphosis of transubstantiation? Or an example for you: to become light, wholly?!
A frightening prospect or the one holy calling… What remains of the candle? Only a scrap of charred wick, perhaps a drop or two of congealed wax. Like the pearl-relics that remain after the cremation of Buddhist lamas, or the sacrum that does not crumble to dust.
And what remains once the candle has burnt down? The darkness may well return, but its robe is torn now, its strength battered. It will never again be as strong as it was before. Even in the dark the promise of light remains. Low point for three days – high point for an eternity.