You lie naked in the pre-oper­at­ive room, with only a single sheet over you. It is not cold, yet your teeth chat­ter – an invol­un­tary reac­tion of con­scious­ness. You try to calm your­self: a routine pro­ced­ure, noth­ing will go wrong, and yet a shiver runs right through you. You are already float­ing, and a moment ago there was bustle all around you, but even then the noise never fully reached your con­scious­ness. Now silence, wait­ing. The machines hum – the vent­il­a­tion, the dos­ing equip­ment – and some­thing around you whistles, whirs and beeps.

You try to give your­self up to the float­ing. The outer world seems to cease, and with­in there is serenity and peace, but some­where between the two, per­haps on the bor­der­land between body and soul, between the outer world and the inner, lies an uncon­scious ter­ror. Then the door opens, and it is as if you were sur­roun­ded by green Mar­tians, but, curi­ously enough, they speak to you. They bring a syr­inge, you know this is every­day work for them, they fiddle with some­thing on your arm, and a few plain words are spoken: How are you? Did the pre­par­a­tion go all right? – but you know this is only a check. You try to answer, and in your bright, care­free voice – which all the same trembles a little with vis­cer­al ter­ror – you get a third of the way through the sen­tence you meant to say, and then – cut. Cut to black, a few mil­li­grams of chem­ic­als and com­plete dark­ness of con­scious­ness, shut­down, no pic­ture, no sound. They care­fully took your weight on admis­sion, because the drug is dosed per kilo­gram of body weight.

Con­scious­ness altered? No, con­scious­ness switched off.

Hyp­nos is the Greek god of sleep, a kindly but fleet­ing creature. He is the son of night and the twin broth­er of death: every fall­ing asleep is a little death, and per­haps death, too, is only a great sleep? He wears wings at his temples, and how good it would have been if you could still feel your temples throb­bing, but noth­ing.

You wake in the after­noon, everything float­ing even more than before the oper­a­tion, and you are dazed. Your fel­low patients look at you strangely, and later you learn that you were shout­ing when they brought you back. What you shouted, you did not ask, and they did not say. Stretched out and flick­er­ing, you regained con­scious­ness, a little over to this side, then back again after all, and at last here for good. Then pain, and sleep, sleep and pain. A few hours have dropped out of your life. You can­not account for them.

From a spir­itu­al point of view, what is this about? About some­thing tak­ing power over you. Of neces­sity, you have ceded influ­ence over your con­scious­ness to someone else. Oth­ers have your con­scious­ness, and even your life, at their dis­pos­al. In an emer­gency, dur­ing a sur­gic­al pro­ced­ure, this is trust bey­ond meas­ure on your part, and seen from the other side, com­plete help­less­ness.

Man's greatest decision: to whom does he hand over the power of con­trol? Even with no emer­gency and no sur­gery, it is a ser­i­ous ques­tion. Loss of con­scious­ness is pos­sible even in a seem­ingly wak­ing state. You yield your­self to the influ­ence, and you begin to see the world and your­self and oth­ers the way you are told. Teach­ing, instruc­tion, ideo­lo­gic­al train­ing, sci­entif­ic school­ing, the flood of inform­a­tion, and even the store of your own exper­i­ences are all part of a hyp­not­ic, mes­mer­ic dream. They cast a ver­it­able spell on you, and deep, and not rest­ful, is this wak­ing sleep. That is why, in spir­itu­al pro­cesses, com­ing to aware­ness is called awaken­ing.

When they wheel you out of the theatre, you come round without any par­tic­u­lar inter­ven­tion, where­as from the great, dazzling dream of life some­thing must wake you. Take away this dream, and Real­ity remains. Take away someone's con­scious­ness with a nar­co­leptic anaes­thet­ic: noth­ing remains. To be under an influ­ence is this: a wak­ing dream or a dream­ing wake­ful­ness. Though man is a con­scious being, yet for the most part he acts uncon­sciously. Who­ever wakes, how­ever, will see the world dif­fer­ently. He places him­self under a dif­fer­ent influ­ence, for it seems cer­tain that man is under con­stant influ­ence. There is no escape from this, but choose with care to whom you cede influ­ence over your con­scious­ness, over your life.