The pyr­am­id is an excep­tion­ally stable struc­ture, which for mil­len­nia has watched people, nations, civil­isa­tions and cul­tures, and even whole ages, pass by at its foot, remain­ing unchanged all the while. This change­less­ness is not life­less rigid­ity, an inab­il­ity to respond, but a sta­bil­ity that noth­ing can shake. The pyr­am­id, then, is a stable sys­tem.

Beside the stone pyr­am­id stand­ing in the desert, let us now turn to anoth­er: the pyr­am­id of con­scious­ness. And we do not mean Maslow's psy­cho­lo­gic­al pyr­am­id of needs, whose valid­ity is open to ques­tion. If it were true that sat­is­fy­ing the needs of exist­ence and secur­ing safety and com­fort come first, and that cul­tur­al and spir­itu­al needs fol­low only much later, then a poor man would have no wish at all to pray or med­it­ate. And yet it is when man is brought low that he can truly pray. We are con­sid­er­ing anoth­er pyr­am­id now, as we build exist­ents into a hier­arch­ic­al pyr­am­id sys­tem: from the stone to man.

The base of the pyr­am­id of exist­ence is exist­ence itself, the prin­ciple that binds togeth­er all that exists, and per­haps even the non-exist­ent, and it was not for noth­ing that Aris­totle said that what does not exist also exists, as non-exist­ent…

Exist­ence, then, is the base, the broad­est expanse of the pyr­am­id, a qual­ity – exist­ence – that holds uni­ver­sally for all things. The sys­tem sorts exist­ents into four cat­egor­ies: the min­er­al, veget­able, anim­al and ration­al orders. A min­er­al exist­ent is, for instance, the stone, whose one dimen­sion is exist­ence itself. (Let us set aside for now the thought that stones too are alive, only they move very slowly, liv­ing, we might say, in anoth­er dimen­sion…) The next order is the veget­able order, the plant world, and one of its mem­bers is, let us say, the tree. The tree exists – and so shares in the uni­ver­sal prin­ciple – but, unlike the stone on the pre­vi­ous level of the hier­archy, it also shows signs of organ­ic life, grow­ing, mul­tiply­ing, stretch­ing towards the light.

The next plane of being is anim­al exist­ence, exem­pli­fied by the horse. On the anim­al world's plane of being, inter­act­ive per­cep­tion unfolds more fully, in con­trast to the bare exist­ence of the stone or the liv­ing exist­ence of the tree. In the anim­al world per­cep­tion is added to these qual­it­ies, and so the horse, and with it the anim­al world, is exist­ent, liv­ing and sen­tient.

One step fur­ther comes the cat­egory of ration­al exist­ence, typ­ic­ally embod­ied in man. The ration­al plane of being embraces every pre­ced­ing qual­ity – exist­ence, vital­ity, per­cep­tion – and to them is added reas­on, that form of intel­li­gence we know in man, without dis­put­ing that indi­vidu­als of the anim­al world, and even of the plant world, also show cer­tain marks of intel­li­gence. So man, who stands on the plane of ration­al exist­ence, is, lives, feels and thinks. Clearly, this pyr­am­id rises accord­ing to the degree to which reas­on, con­scious­ness, is made mani­fest, its meas­ur­ing rod reas­on, its apex thought.

From human beings, how­ever, we can build yet anoth­er pyr­am­id. The list­less, dis­pir­ited man, in the grip of dull­ness, lan­guishes at the min­er­al level and reflects noth­ing but bare exist­ence. On the next level stands the glut­ton­ous man, nature's lively child, who lives out the joys and sor­rows of bod­ily life with aban­don, which is to say he is and lives: he may be regarded as a veget­at­ive man. Glut­tony stands not only for an excess of the instinct to feed but, more gen­er­ally, for gor­ging on the pleas­ures of life. And this greed is deeply char­ac­ter­ist­ic of man: a kind of dis­sat­is­fac­tion goes hand in hand with life. From here it is only a step to the pleas­ure-lov­ing man, who lives for sen­su­al delights, which is to say he is, lives and feels. He is the anim­al man. At the apex of this human pyr­am­id stands the vir­tu­ous man, who leads a life not merely sen­tient but ration­al, which is to say he is, lives, feels and thinks.

Just as the golden pyr­ami­di­on once crowned the sum­mits of the pyr­am­ids, so the apex of the pyr­am­id of exist­ence is man, and the apex of the pyr­am­id of man is the ration­al and vir­tu­ous man. Where do you stand? How do you go fur­ther? What might lie bey­ond human exist­ence?