Water is per­haps the most var­ied of the ele­ments. As a phys­ic­al ele­ment it is a col­our­less, odour­less, taste­less liquid, and as a mys­tic­al ele­ment it car­ries with­in itself the poten­ti­al­ity of exist­ence. As a cos­mic or cos­mo­lo­gic­al ele­ment it plays a part in cre­ation and falls to earth as ice met­eor­ites, and as a sac­red ele­ment it is known to have a thou­sand holy asso­ci­ations.

Water Ele­ment

At rest and rest­less, I pray, enfold me,

wash away my sins, receive me into your pur­ity,

And bless me with the vis­ion of etern­ity!

In mater­i­al nature water is a very com­mon, dom­in­ant ele­ment. It is so self-evid­ent that we can best appre­ci­ate its import­ance in its absence. Life on earth depends on water, and accord­ing to an enig­mat­ic say­ing breath is liquid, that is, without the prim­al waters of cre­ation there is no breath, and without water there is no life. Per­haps that is also why every ancient cul­ture regards water as holy and reveres it. The great golden civil­isa­tions were river cul­tures, whichever con­tin­ent we con­sider.

Many sym­bol­ic mean­ings are attached to water. The con­stant cycle of water is the sym­bol of the order of nature, of etern­al return. We must surely stop to con­sider that all the people who have ever lived on Earth drank the same water and breathed the same air, and so it will be in times to come. A sip of water, a deep breath, binds us to mil­lions of years.

The clear spring is a meta­phor for spot­less­ness, of a pure and authen­t­ic ori­gin, and to find it one must swim against the stream.

Water is also the model of per­sist­ence. The Romans, too, recog­nised that per­sist­ently drip­ping water hol­lows out the stone. Water fills whatever space is avail­able and mingles read­ily with almost everything else – by these qual­it­ies it is the sym­bol of adapt­a­tion and accept­ance.

As a mys­tic­al ele­ment it forms a link between the every­day plane of being and the heav­enly dimen­sion of real­ity. Of the prim­al ele­ments, water alone can take on three states of mat­ter: its primary form is liquid, but heated it becomes a gas, and frozen it turns solid. Thus it con­nects the dif­fer­ent regions of exist­ence and per­vades them with its pres­ence. Its trans­form­a­tion resembles the earth ele­ment's meta­morph­os­is between liv­ing and dead.

Water, too, is present at the ori­gin of life, and indeed of the world, but also at man's death. Its cleans­ing power is equally import­ant at birth, when the new­born is bathed, and at depar­ture, when the dead are washed. Without the nour­ish­ing amni­ot­ic waters there is no embryon­ic exist­ence, and in India the cos­mic prim­al waters are also called the Ocean of Amni­ot­ic Waters. From the prim­al ocean rises the world-lotus, and so the pos­sib­il­ity of exist­ence, its ori­gin and, in time, its anni­hil­a­tion are all bound up with water. Accord­ing to the Bible, the Spir­it of God hovered over the waters. It is pre­cisely by its homo­gen­eous, unformed nature that water best expresses the prim­al states. In mys­tic­al terms water is regarded as the primary form of mat­ter, as liquid light! As the water of life, as the source of fer­til­ity and of life, or as the prom­ise of refresh­ment, it is fem­in­ine in nature, and so it is also linked with the wor­ship of the Magna Mater.

Accord­ing to mys­tic­al Chris­tian­ity, the spring's water of life rises in Para­dise at the foot of the tree of life, where­as the cross of Christ was hewn from the tree of know­ledge, whose root reaches down to the bot­tom of hell and whose top touches the throne of God.

The cre­ation of the world, the ori­gin and flow of life are all con­nec­ted with the water ele­ment: it dis­solves, washes away, pur­i­fies, aids for­get­ting and re-cre­ation, and at other times it is also the embod­i­ment of the ocean­ic nature of ignor­ance, or of con­scious­ness. It is present, too, in the steady pulse of the blood­stream, where­as death is a dry­ing up.