Be faith­ful to your­self! The well-known say­ing can be under­stood and mis­un­der­stood. When it is mis­un­der­stood, it speaks of heightened self-centred­ness; when it is rightly under­stood – well, that is pre­ceded by ser­i­ous spir­itu­al work. To be faith­ful to our real self, we must peel away from our self-iden­tity all those lay­ers that are false, mis­taken or super­flu­ous. We must exam­ine: what am I, and what am I not?

Our first exper­i­ence of ourselves is our bod­ily nature. Although it is through con­scious­ness that we look upon our bod­ily exist­ence, the body is so ele­ment­al an exper­i­ence that it obscures everything else. The philo­soph­ic­al inter­pret­a­tion of bod­ily iden­tity equates man with the sum of all mat­ter in the uni­verse. And yet it is a strange thought that mat­ter, mud, should all at once begin to think and feel, and seek an explan­a­tion for its own exist­ence. This, after all, is some­thing spir­it is bet­ter able to do, so it is a mis­take for a spir­itu­al exist­ent to identi­fy itself with mat­ter. But it is true that what is not spir­itu­al can­not reveal the soul.

If you identi­fy your­self with sense per­cep­tion and want to be faith­ful to this slice of who you are, you will become a sen­su­al per­son. Yet it is said that the soul, though it can be sensed, is by nature bey­ond the senses. A breath of air, an ink­ling, an inner feel­ing – at first our notions are hazy.

Anoth­er layer is the mind, the centre of think­ing, will­power and the emo­tions. The mind is at times a good friend of the soul, at oth­ers its enemy. When it is a friend, it whis­pers good coun­sel; when it is an enemy, it stirs up doubts and mis­giv­ings instead. But man, bey­ond his tran­si­ent thoughts and feel­ings, is a spark of uni­ver­sal con­scious­ness.

We must also break with the con­scious­ness of tran­si­ence. Against the lim­ited state of con­scious­ness that is the fear of death, what helps is etern­ity-con­scious­ness: instead of an earthly mor­tal, I am a heav­enly immor­tal. All these planes of being are embraced and summed up by the false ego, but we can regard it at most as our weak­er self, from which we would do well to launch ourselves, and at last meet our true self. From myself – to my true self…

Am I my deeds? Actions speak louder than words, and although we are respons­ible for our deeds, count­less times we try to evade this respons­ib­il­ity. There is, how­ever, only one way to be excused from it: if man acts not by the worldly order but by the divine, if he engages in spir­itu­al activ­ity. More people live and judge by the body than by the soul.

In his moments of self-lacer­a­tion man iden­ti­fies with his bad qual­it­ies, for­get­ting his ori­gin­al tran­scend­ent qual­it­ies. Along­side ori­gin­al sin, ori­gin­al inno­cence also exists. Anoth­er layer is the sys­tem of expect­a­tions. The expect­a­tions of oth­ers keep many people at once cap­tive and func­tion­ing. Expect­a­tion is not bad in itself; the lofty expect­a­tions of a noble per­son are worth liv­ing up to. The trouble comes when the right expect­a­tions from good sources fail to become an inner scale of val­ues. Meet­ing false expect­a­tions authen­tic­ally pro­duces false­ness; with good expect­a­tions, even half a suc­cess is a suc­cess.

In man's iden­tity, his fam­ily rela­tion­ships and his work, his voca­tion, play a tre­mend­ously import­ant part. When intro­du­cing him­self, man men­tions his name, his work and his fam­ily, and yet along­side worldly and fam­ily ties, every­one is also part of the divine fam­ily. Worldly situ­ations are always rel­at­ive: the youth in his first bloom soon turns into a wrinkled old man, everything changes. In con­trast to rel­at­ive iden­tit­ies, how­ever, the ulti­mate iden­tity does not change, it is last­ing.

He who seeks him­self by philo­soph­ising might say: I am everything and noth­ing, while the enlightened one would say: I am part of the uni­verse.

Be faith­ful to your­self? Under­stand it rightly: be faith­ful not to mat­ter but to your spir­itu­al nature, not to the tran­si­ent body but to your last­ing spir­itu­al self, not to fool­ish expect­a­tions but to your own spir­itu­al self, not to your lim­it­a­tions but to your radi­ant spir­itu­al traits, not to your worldly voca­tion but to your heav­enly call­ing. Be faith­ful, be noble, be true!